A Wedding in Brownsville By Isaac Bashevis Singer

A Wedding in Brownsville By Isaac Bashevis Singer Isaac Bashevis Singer (1903-1991) was a Polish-American writer and Nobel Prize-winning author known for his Yiddish-language stories that explore Jewish life, folklore, and themes of spirituality, identity, and morality. His works often delve into the complexities of human nature, blending realism with mysticism. In his story, “A Wedding in Brownsville,” Singer tells the tale of a man named Dr. Margolin, who returns to Brooklyn’s Brownsville neighborhood for a wedding after many years. As he reconnects with familiar faces, he is haunted by memories of his past, including lost love and the horrors of the Holocaust. The story explores themes of memory, guilt, and the enduring impact of trauma on personal identity and relationships. Q: Who were the Senciminers? Ans. Sencimineers were Jewish villagers from the town of Sencimin, where Dr. Margolin once lived. They are now dispersed due to the devastation of WW II, and some of them attend th...

Porphyria's Lover by Robert Browning (Text with summary and theme analysis)

 

Porphyria's Lover

The rain set early in to-night,

       The sullen wind was soon awake,

It tore the elm-tops down for spite,

       And did its worst to vex the lake:

       I listened with heart fit to break.

When glided in Porphyria; straight

       She shut the cold out and the storm,

And kneeled and made the cheerless grate

       Blaze up, and all the cottage warm;

       Which done, she rose, and from her form

Withdrew the dripping cloak and shawl,

       And laid her soiled gloves by, untied

Her hat and let the damp hair fall,

       And, last, she sat down by my side

       And called me. When no voice replied,

She put my arm about her waist,

       And made her smooth white shoulder bare,

And all her yellow hair displaced,

       And, stooping, made my cheek lie there,

       And spread, o'er all, her yellow hair,

Murmuring how she loved me — she

       Too weak, for all her heart's endeavour,

To set its struggling passion free

       From pride, and vainer ties dissever,

       And give herself to me for ever.

But passion sometimes would prevail,

       Nor could to-night's gay feast restrain

A sudden thought of one so pale

       For love of her, and all in vain:

       So, she was come through wind and rain.

Be sure I looked up at her eyes

       Happy and proud; at last I knew

Porphyria worshipped me; surprise

       Made my heart swell, and still it grew

       While I debated what to do.

That moment she was mine, mine, fair,

       Perfectly pure and good: I found

A thing to do, and all her hair

       In one long yellow string I wound

       Three times her little throat around,

And strangled her. No pain felt she;

       I am quite sure she felt no pain.

As a shut bud that holds a bee,

       I warily oped her lids: again

       Laughed the blue eyes without a stain.

And I untightened next the tress

       About her neck; her cheek once more

Blushed bright beneath my burning kiss:

       I propped her head up as before,

       Only, this time my shoulder bore

Her head, which droops upon it still:

       The smiling rosy little head,

So glad it has its utmost will,

       That all it scorned at once is fled,

       And I, its love, am gained instead!

Porphyria's love: she guessed not how

       Her darling one wish would be heard.

And thus we sit together now,

       And all night long we have not stirred,

       And yet God has not said a word!

"Porphyria’s Lover" is a poem by the British poet Robert Browning, first published in 1836. Along with"My Last Duchess," it has become one of Browning’s most famous dramatic monologues—due in no small part to its shockingly dark ending. In the poem, the speaker describes being visited by his passionate lover, Porphyria. After realizing how much she cares for him, however, the speaker strangles Porphyria and then props her lifeless body up beside him. He then concludes the poem by announcing that God has yet to punish him for this murder. While the speaker is often taken to be a madman, his (very twisted) motivations seem clear: in killing Porphyria, he takes control over her, transforming her into an obedient object that will remain "pure" forever.

“Porphyria's Lover” Summary

It started raining very early in the night. The wing began to howl and broke the tops of elm-trees just for fun. It disturbed the waters of the lake and I was listening to the storm. I was thinking that my heart would break and just at that time Porphyria entered the room. She shut the windows immediately to keep cold and wind out. She lit a blazing fire in the fireplace and made the cottage warm. After that, she took off her wet cloak and shawl. She put down her dirty gloves, untied her hat to let her damp hair fall loose. Finally, she came and sat down next to me and spoke to me. I did not say any thing back, so she put my arm around her waist.

She brushed her blond hair over her smooth white shoulder and laid my cheek on it. She spread her hair over my face and her shoulder, whispering that she loved me. She wanted to be with me but her pride and ego stood was stopping her form indulging in her desires and letting me possess her forever. But sometimes, her desire gets the best of her. Earlier in the evening she was at a happy, raucous party but still she was thinking about me. She was picturing me wanting to be with her so badly that it made me weak and pale, and all for nothing. This was the reason why she came to see me in the storm. Don’t doubt it: I looked at her happy, proud eyes, and in that moment, I was finally sure of it that Porphyria was in love with me over head and ears.

Suddenly, realizing how much she loved me filled my heart with happiness and pride, and it just kept getting fuller as I was trying to figure out what to do next. In that moment, she belonged only to me. She was beautiful, virtuous and noble. I finally figured out what to do.

I gathered her hair into one blonde rope and twisted it around her thick neck three times and strangled her. She did not feel any pain and I was totally sure of it. Her eyes were like a flower with its petals closed up around a bee. I cautiously opened up her lids and saw her blue eyes again, looking happy and perfect. I loosened the hair from around her neck. Her cheek was rosy beneath my passionate kiss again. I propped up her head, this time it rested on my shoulder. Her little smiling pink face is still there, resting on my shoulder. She was so happy the she finally got what she wanted. She has won my love and every other thing that she struggled with were gone. She never guessed how I would interpret her single, sweet desire. Now, we were sitting together and we have not moved an inch all night. The God who was watching had not said anything about it.

Porphyria’s Lover Themes

Love, Violence and Control

The violent climax of “Porphyria’s Lover” comes as a shock: right in the middle of a tender moment, the speaker suddenly decides to strangle Porphyria, the woman he loves. Many scholars have argued that the speaker is mad—in fact, in 1842 the poem was published alongside another of Browning’s poems and collectively titled “Madhouse Cells”—but his violence might not be all that random. Instead, it seems he kills Porphyria for a certain set of perverse reasons: he wants to fulfill (what he thinks is) Porphyria’s “one wish” to fully surrender herself to him, and to make this loving moment last forever. Told entirely from the vantage point of its twisted speaker, the poem positions love as a form of total submission, and violence as a means of control.

When Porphyria first appears, she is presented as a strong-willed woman—especially for the stodgy Victorian time period in which the poem was written. As soon as she enters the cottage, she shuts out the storm and starts a fire, reshaping the environment in which the speaker exists. And while the speaker is “so pale,” she casts off her rain-soaked clothes as though the bad weather doesn’t trouble her at all. She even supports the speaker on her shoulder, physically propping him up.

Moreover, her decision to come to the cottage in the first place reflects an independent streak. Though she’s been at a “gay feast,” she decides to go out in a storm to be with the person she loves. For the speaker this marks a kind of internal triumph: though she’s been struggling to balance what her “heart” desires” with her “pride,” she has chosen to give into passion, to throw caution to the wind. In other words, she has chosen her own desires over the social punishment that might arise from indulging in them. Especially for a woman in 19th century England—a period in which women’s sexuality and ability to engage in public life was tightly controlled—Porphyria is presented as a willful woman with genuine agency.

Once Porphyria gives into her passion, however, her status changes. She stops being an independent person. The speaker describes her as “mine, mine, fair, / Perfectly pure and good.” The repetition of the word “mine” emphasizes that Porphyria has become a possession, an object—something the speaker owns. And by strangling her, the speaker can keep her in that “pure and good” state.

After Porphyria is dead, she ceases to have the control and agency she displayed earlier in the poem. Instead of opening her eyes, the speaker opens them for her. Instead of supporting the speaker’s head on her shoulder, he supports her on his shoulder. As a result, she cannot remove herself from his embrace: she is permanently under his control, permanently “mine, mine.” By killing Porphyria, the speaker establishes control over her, takes away her agency, and turns her from an active subject into a passive object. And in his twisted mind, he’s done the right thing—granted his lover’s “one wish” to be with him forever.

Sexuality, Morality, and Hypocrisy

As “Porphyria’s Lover” ends, Porphyria (now dead) and the speaker sit all night in their strange embrace. The speaker’s power over Porphyria has become absolute and unbending. Yet despite the speaker’s violent and disturbing crime, he appears to go unpunished: as he announces triumphantly in the poem’s final line, “And yet God has not said a word!”

For the speaker, it seems this silence means that God approves of his decision to murder Porphyria, since doing so forever keeps her “perfectly pure and good.” And given the strong sexual undertones of the poem, with its mention of bare shoulders and burning kisses, the speaker is probably thinking specifically of sexual purity here. Essentially, the speaker thinks that by murdering Porphyria he prevents her from sinning; by killing Porphyria, the speaker prevents her from straying into sexual acts that might endanger her soul’s status with God.

This is clearly a twisted interpretation of morality, but it could be the poem's way of critiquing those who would prioritize restrictive ideas about virtue above actual human life. The speaker assumes that God values purity above all else—so much so that he’s willing to allow murder. God's silence suggests to the speaker that he has not only gotten away with murder, but that he was justified in killing in the first place.

Taken in context, the poem might be suggesting the hypocrisy of the early-Victorian society in which Browning lived—a very religious world that seemed to outwardly condemn any inkling of moral deviance, and in which female sexuality was particularly restricted and controlled. Perhaps the poem is saying that an obsession with being "good" has come at the expense of actually being good—that is, of appreciating and valuing other people.

On the one hand, the early readers of the poem would likely have condemned Porphyria for embracing her own sexuality. On the other hand, they would have been titillated by the poem’s violence and sensationalism. Browning manages to give them what they want: a very sexual, very titillating poem—that also punishes sexual freedom. The speaker’s violence thus not only preserves Porphyria’s sexual purity, it also preserves the reader’s: since the poem punishes her for her sexuality, it gives the reader a kind of plausible deniability. In this way, the Victorian reader is just as hypocritical as the speaker, defending violence because it preserves a narrow notion of sexual purity.

 

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